The reconstruction of the rules of detention in Indonesian criminal procedure code (Law of the Republic of Indonesia Number 8 of 1981 on Criminal Procedure Code) is refined by altering, adding or even removing it based on the value of dignified justice based on Pancasila. The subjective terms of detention (noodzakelijkheid) do not yet contain the value of justice, especially the first, second, and fifth principles of Pancasila.

Therefore, detention should be done if necessary once. Within detention there is a conflict between two principles: the right of one's human rights which must be respected on the one hand, and the interests of public order on the other side which must be preserved for the people or society of the criminal acts of the suspect or defendant. Bringing Pancasila into full play of all national potentialities is intimately related to the spirit of readiness to develop Asian countries. It is proposed in this paper that the Indonesian must actively preserve and develop their own philosophy in the spirit to bring prosperity to the nation and as well as contribute to the reinforcement of peace and friendship in the world. Realizing a right orientation of Pancasila as the system of Indonesian philosophy, this paper will be ended by critical reflection on how are Pancasila's principle values implemented by Indonesian in the era of globalization.

Pancasila values can only be understood by understanding the Indonesian people with their background. The ontological foundations of Pancasila are essentially laid on the existence of human-being, epistemology of Pancasila is constructed as an abstractions and simplifications of the reality that exists in Indonesian society and the heterogeneous environment, multi-cultural, multi-ethnic by elaborating the values those have similarities to solve problems faced by the people of Indonesia, and from the aspect of axiology, Pancasila cannot be separated from the Indonesian people as its background, because Pancasila is not given value but the value created by the Indonesian people.

Dealing with the effort of finding Asian philosophy's construction, this paper will describe the ontology, epistemology and axiology foundations of Pancasila. This paper is aimed at finding the better understanding about Pancasila as a system of Indonesian philosophy its meaning and relevance in the context of Asian philosophy emergence.

The elaboration will depart from historical dimensions of Pancasila and will be ended at the implementation of Pancasila's principles in the whole aspect of Indonesian life. The main problem elaborated in this paper is related to the philosophical system of Indonesian people as being known widely as Pancasila or the five principles.

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